qotd, on the black death and humanism
May 10, 2020
The plague made no sense, and in making no sense, it helped reorder how human beings understood the world. The changes took time; as Tuchman remarked, “The persistence of the normal is strong.” Yet the Black Death undermined received authority. The shift from faith in institutions — monarchies, aristocracies, papacies — to an emphasis on the individual would be accelerated in the years of the Protestant Reformation and the scientific revolution, but Tuchman posited that the roots of modernity can be traced to the disease-bearing fleas and rats of the 14th century. “Survivors of the plague, finding themselves neither destroyed nor improved, could discover no Divine purpose in the pain they had suffered,” Tuchman wrote. “God’s purposes were usually mysterious, but this scourge had been too terrible to be accepted without questioning. If a disaster of such magnitude, the most lethal ever known, was a mere wanton act of God or perhaps not God’s work at all, then the absolutes of a fixed order were loosed from their moorings. Minds that opened to admit these questions could never again be shut. Once people envisioned the possibility of change in a fixed order, the end of an age of submission came into sight; the turn to individual conscience lay ahead. To that extent the Black Death may have been the unrecognized beginning of modern man.”
-- from this Jon Meacham piece on pandemics and books.
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